All posts tagged: metaphor

FB Q&A: Change of the I’rab (الإعراب), Conjugation, and Rational Opposition To Abdallah Fakir

Question: Our honorable sheikh, may Allah preserve him, and grant victory through him. Assalamu alaikum wa Rahmatullah wa Barakatahu I have a question in the book The Islamic Personality, Volume Three, on the subject of “Conflict with What Disrupts Understanding”: When saying that audio evidence does not benefit certainty except after ten conditions…, what is […]

FB Q&A: The Difference Between Prophets and Messengers, Peace Be Upon Them

Question: Assalam Alaikum Wa Rahmatullah Wa Barakatuh In the book, The Islamic Personality, the first part of the chapter of the Prophets and Messengers, page 130, it states: “Thus, Musa (as) was a Prophet because he was inspired with a Shari’ah and a Messenger because this Shari’ah was for his mission. On the other hand, […]

FB Q&A: The Original Connotation (Dalalat Al-Asl) and the Appendant (Secondary) Connotation (Dalalah Tabi’ah)

Question: It is stated in The Islamic Personality Volume I, p. 307 (Arabic version), that connotations (Dalalat) are divided into original connotation (Dalalat Al-Asl) and the appendant (secondary) connotation (Dalalah Tabi’ah) … However, it was mentioned in The Islamic Personality Volume III, p. 129 (Arabic version), that the connotations (Dalalat) are divided into utterances (Mantooq) […]

FB Q&A: The Comprehensive Evidence (Al-Kuli) and the Partial Evidence (Al-Juz’i) and Al-Malaka (Ability) in Ijtihad

Question: As-Salam Alaikum Wa Rahmatullah Wa Barakatuh I ask Allah Al-A’li Al-Qadeer, that this message of mine reaches you while you are safe and well, and Allah is pleased with you, and grants you success and guidance in word and deed. During my preparation for the book, The Islamic Personality Volume I, I was confused […]

Tafseer Al-Baqarah (2: 233-235)

From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah: (وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلاَدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ الرَّضَاعَةَ وَعلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لاَ تُكَلَّفُ نَفْسٌ إِلاَّ وُسْعَهَا لاَ تُضَآرَّ وَالِدَةٌ بِوَلَدِهَا وَلاَ مَوْلُودٌ لَّهُ بِوَلَدِهِ […]