Question: Assalam Alaikum Wa Rahmatullah Wa Barakatuh Our honorable Sheikh, Can the expiation for breaking an oath (kafarat ul yameen) be given for a young infant child who does not eat food and who only drinks breast milk or infant formula? If the expiation is given and the person forgets about this situation (it is […]
Question: Assalam Alaikum wa Rahmatullah, Our honourable Sheikh, May Allah benefit us with your knowledge and make your endeavor to support Allah’s true religion in the scale of your good deeds. My question, my honourable Sheikh, do we get the zakat on olives from the olives or from the oil? Wassalamu Alaikum wa Rahmatullahi wa […]
Question: May Allah bless you, our eminentAmeer, What if he starts fasting the two months in the month of Dhul-Qi’dah, for example, is it permissible for him to fast on the day of al-Adha, or is it permissible for him to interrupt the sequence by breaking the fast and then making up for it after […]
The Qaidah (Principle) “رأي الإمام يرفع الخلاف” “The opinion of the Imam resolves the disagreement,” is one of the Shariah Principles related to the rulings of governance. However, in order to project Islam as merely a clerical, individualistic religion, it has been deliberately left out of the cultural and educational curricula of Muslims, after the […]
Question: May Allah bless you, our Sheikh, and may Allah grant you victory. I have a question, if you would be so kind to answer: Is Hizb ut-Tahrir considered an Ash’ari on the issue of creed, or does it have its own understanding on the issue of creed, thank you?
Question: Assalamu Alaikum our eminent Ameer, These days, we are faced with a phrase that is repeated by different segments of society, about the issue of distance in prayer, as they invoke what indicates that it is a jurisprudence rule that (the well-being of (human) bodies takes precedence over the well-being of religions)! Could you […]
It is stated in the book, “Fiqh of the Four Madhahib” إذا ثبتت رؤية الهلال بقطر من الأقطار وجب الصوم على سائر الأقطار، لا فرق بين القريب من جهة الثبوت والبعيد إذا بلغهم من طريق موجب للصوم. ولا عبرة باختلاف مطلع الهلال مطلقاً عند ثلاثة من الأئمة (الحنفية والمالكية والحنابلة)؛ أما الشافعية فقالوا: إذا ثبتت […]
