In these difficult times we must not get defeated, have vision and work to achieve that vision. Israel will be defeated in the future and Jerusalem will become the capital of the Islamic Khilafah inshAllah.
The following are evidences from the Quran and ahadith for this:
Allah سبحانه وتعالى says:
وَقَضَيْنَا إِلَى بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا {4}
فَإِذَا جَاء وَعْدُ أُولاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَا أُوْلِي بَأْسٍ شَدِيدٍ فَجَاسُواْ خِلاَلَ الدِّيَارِ وَكَانَ وَعْدًا مَّفْعُولاً {5}
ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَاكُم بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا {6}
إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا جَاء وَعْدُ الآخِرَةِ لِيَسُوؤُواْ وُجُوهَكُمْ وَلِيَدْخُلُواْ الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُواْ مَا عَلَوْاْ تَتْبِيرًا {7}
عَسَى رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا {8}
"And we decreed for the Children of Israel in the Scripture, that indeed you would do mischief on the earth twice and you will become tyrants and extremely arrogant! So, when the promise came for the first of the two, We sent against you slaves of Ours given to terrible warfare. They entered the very innermost parts of your homes. And it was a promise (completely) fulfilled. Then We gave you once again, a return of victory over them. And We helped you with wealth and children and made you more numerous in manpower. (And We said): 'If you do well, you do good for your ownselves, and if you do evil (you do it) against yourselves'. Then, when the second promise came to pass, (We permitted your enemies) to make your faces sorrowful and to enter the mosque (of Jerusalem) as they had entered it before, and to destroy with utter destruction all that fell in their hands. [And We Said in the Taurat (Torah)]: 'It may be that your Lord may show mercy unto you, but if you return (to sins), We shall return (to Our Punishment). And We have made Hell a prison for the disbelievers." [TMQ Al-Isra, 17:4-8]
The indication in this verse that the second promise of Allah سبحانه وتعالى which will come to pass refers to the destruction of Israel is where it says, "to make your faces sorrowful and to enter the mosque (of Jerusalem) as they had entered it before." The Muslims opened Jerusalem to Islam under the rule of the second Khalifah Umar ibn al-Khattab (ra), the Islamic state ruled it with justice for hundreds of years. Even though it was captured by the Crusader Christians for a number of years it was never captured by the Jews previous to the formation of the state of Israel. So Allah سبحانه وتعالى promises that we will enter the mosque of Masjid al-Aqsa in Jerusalem as we entered it before when we conquered it.
Narrated by Ibn ‘Asaakir, from Maseerah b. Jaleese, where he heard the Prophet صلى الله عليه وآله وسلم: "This matter (the Khilafah) will continue after me in Al-Madina, then (move to) Al-Shaam, then to the peninsula, then to Iraq, then to the city, then to Bait-ul-Maqdis. So if it reaches Bait-ul-Maqdis, then it would have reached its (natural resting place); and no people who remove it (i.e. the capital of the Khilafah) from their land will ever get it back again (for them to be the capital again)."
The scholars said they believe that what he صلى الله عليه وآله وسلم meant by ‘the city' is the city of Heraclius (Constantinople). This hadith is talking about which cities would become the capital of the Khilafah, all the cities mentioned have been the capitals of the Khilafah in the past except Bait ul-Maqdis (Jerusalem). This will be our capital sometime in the future inshallah.
In addition there are others from Ibn ‘Asaakir, from Abdul Rahman b. Abi ‘Umayrah Al-Muzni, who said that he heard the Messenger of Allah صلى الله عليه وآله وسلم: "There will be, in Bait-ul-Maqdis, a (rightly guided) Bay'a."
These include narrations by Al-Haakim, which have been classified as Sahih. Of these is the narration from Abi Shareeh: "...I have heard those who say that they will be twelve banners, and under each banner twelve thousand (men), and the Muslims will gather to their comrade (or Imam) in Bait-ul-Maqdis (Al-Quds)."
It was narrated by Ibn Habban in his book of Sahih Ahadith, that Al-Shaam (the region which covers Jordan, Syria, Palestine, Lebanon and part of Iraq) will be the base of the land of the believers at the end of time. On the authority of Al-Nawas b. Sam'aan, who said that he heard the Messenger of Allah صلى الله عليه وآله وسلم say, "...and the ‘Uqr (natural origin) of the land of the believers is Al-Shaam."
It was also narrated by Ahmad from the hadith by Salamah b. Nufayl, "...verily, the ‘Uqr of the land of the believers is Al-Shaam..."
Furthermore, it was narrated by Al-Tabarani, in ‘Al-Kabeer,' on the authority of Salamah b. Nufayl: "The ‘Uqr of Dar Al-Islam is in Al-Shaam." According to Al-Haythami, this was narrated by Al-Tabarani, and his men (chain of narration) are trustworthy.
This hadith was narrated by 5 Tabi' Tabi'een, from two Tabi'een, from 2 of the Sahaba. Due to the nature of the definite truthfulness of the speaker (the Messenger of Allah صلى الله عليه وآله وسلم), this hadith is with regards to the second ‘Uqr of Dar Al-Islam, and not the ‘Uqr of the first, for the meaning of the ‘Uqr of the land is its centre and origin, and the ‘Uqr of the first Islamic State was in Al-Madina Al-Munawwarah; therefore, this means that what is meant here is the ‘Uqr of the second Islamic State.
It was narrated by Abu Dawud in ‘Al-Sunan', on the authority of Abdullah b. ‘Amr (ra): "There will be a Hijrah after a Hijrah, so the best people on earth are those who keep to the (land of the) Hijrah of Ibrahim (i.e. Al-Shaam)."
This Hadith was also narrated by Al-Haakim, who said that it is Sahih according to the conditions of the two Shaykhs, and they have not narrated it. On the authority of Musa b. Ali b. Rabah, who said: I heard my father say: ‘...Abu Hurairah said, I was told by Abdullah b. ‘Amr b. Al-‘Aas (ra): I heard the Messenger of Allah صلى الله عليه وآله وسلم say...' and he mentioned the hadith. It was also narrated by Ahmad in his Musnad, on the authority of Abdullah b. ‘Amr, and said: ‘I heard the Messenger of Allah صلى الله عليه وآله وسلم say...' and he mentioned the hadith.
This hadith was narrated by at least five Tabi' Tabi'een, from three Tabi'een, from two Sahaba. It indicates that there will be a Hijrah (emigration) to Al-Shaam after the Hijrah to Al-Madina. The purpose of Hijrah is to leave Dar Al-Kufr (land ruled by Kufr) and to emigrate to Dar Al-Islam (land ruled by Islam). The first emigration was to Al-Madina, and the second emigration will be to Al-Shaam. This understanding supports the hadith regarding the ‘Uqr of Dar Al-Islam.
It was narrated by Abu Dawud, on the authority of Ibn Zughb Al-Ayadi, who said that Ali Abdullah b. Hawalah Al-Azdi came to him and said: "The Messenger of Allah صلى الله عليه وآله وسلم sent us to seek booty on foot, so we returned and did not find anything, and he صلى الله عليه وآله وسلم could see the exhaustion in our faces, so he stood up and said: ‘Oh Allah, do not leave them for me, where I would be too weak for them, and do not leave them to themselves, where they would be too weak for themselves, and do not leave them for the people, where they would keep (the good) from them, keeping it for themselves.' Then he صلى الله عليه وآله وسلم placed his hand on my head..." (or he said: "...on my forehead): ‘Oh, Ibn Hawalah, if you see that the Khilafah has come to the sacred land (Al-Quds), then the earthquakes, the troubles, and the great happenings have come, and the hour on that day is nearer to the people than my hand here on your head.'"
Al-Haakim also narrated this hadith on the authority of Ibn Zughb Al-Ibaadi. He declared that this hadith has an authentic chain of narrators, and it was not narrated by the two Shaykhs. Ahmad narrated it with the same Isnad (chain of narrators) as Al-Haakim. If Ibn Zughb is Abdullah, then he is one of the Sahaba, and if he is Abdul-Rahman, then he is one of the Tabi'een. Therefore, this hadith was narrated by two Sahaba if he is the first (Abdullah), or one of the Sahaba if he is the second (Abdul-Rahman); and one of the Tabi'een if he is the first, or two of the Tabi'een if he is the second; and three Tabi' Tabi'een in both cases.
This hadith indicates that the Khilafah will come to the land of Al-Quds. It cannot be said that the Khilafah came to it during the Khilafah of ‘Umar (ra), because the earthquakes, troubles and tumultuous events did not come at that time. This means that there will be a second coming of the Khilafah in which these events will follow.
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Abdul-Kareem
said:
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The hadith is informative as mentioned before. It only lists some of the capitals of the Khilafah not all of them. Therefore Al-Quds will become a capital in the future inshAllah but there may be other capitals and its up to the Khaleefah and where the actual Khilafah is established. Capitals of the Khilafah 1. Medina (Prophet (saw), Abu Bakr, Umar, Uthman) 2. Kufa, Iraq (Imam Ali and Imam Hassan) 3. Damascus, Al-Shaam (Mu'awiya + Umayads) 4. Makkah, (Abdullah ibn Zubair) 5. Baghdad, Iraq (Abbasids) 750 - 1258CE, when Mongols destroyed the capital 6. Cairo, Egypt (Baybars) 1260 - 1517CE, when Ottomans seized the Caliphate. 7. Istanbul, Turkey 1517 - 1922, (Ottomans) 8. Ankara, Turkey 1923 - 1924 (Ottomans) |
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Kassim
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Assalamu alaykum warhamtullahi wa barakatuhu, I would agree that today, Alquds may not seems to able establish any government...let alone a Khilafah. However, a hadith is a hadith...if Allah (SWT) wants it to be the first capital of the Khilafah then who are we to say otherwise? Brother could you then clarify the hadith used in this article: Narrated by Ibn ‘Asaakir, from Maseerah b. Jaleese, where he heard the Prophet صلى الله عليه وآله وسلم: "This matter (the Khilafah) will continue after me in Al-Madina, then (move to) Al-Shaam, then to the peninsula, then to Iraq, then to the city, then to Bait-ul-Maqdis. So if it reaches Bait-ul-Maqdis, then it would have reached its (natural resting place); and no people who remove it (i.e. the capital of the Khilafah) from their land will ever get it back again (for them to be the capital again)." As it seems to show a succession of events..."Al-Madina, then (move to) Al-Shaam, then to the peninsula, then to Iraq, then to the city, then to Bait-ul-Maqdis." This succession seems to demonstrate every place the Khilafah as ever been the Capital. Thus, my first question: As the Khilafah ever been somewhere not mentioned in that hadith? I search over but could not find a Khilafah being establish any other place apart from these place mentioned on this hadith. Had it be otherwise it would have indicated that this hadith is just mentioning capital of Khilafah in random. however in this hadith it does not seem so! So I can understand the conclusion of this article that the capital of the future Khilafah would in Alquds. Secondly, I would like to know, can a Khilafah be re-established without a capital (i.e. let us say that it is first re-established in Egypt) ? If not how can this hadith not be an indication that the next Khilafah would be in AlQuds? I should have said but the main confusion comes from this hadith NOT the other hadith which do specifically indiquate the first re-establishment of the Khilafah to be in AlQuds. Otherwise, I would agree completely with your first conclusion. Wassalam, Kassim |
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Abdul-Kareem
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RE: Kassim Wa salam, Only Allah (swt) knows where the future Khilafah will be established. Within our control we follow the sunnah in establishing the Khilafah and attempt to take power in one or more Islamic lands, however the final nasr (victory) is in Allah's hands. Al-Quds is currently under occupation and therefore it cannot become the support point for re-establishing the Khilafah. Once the Khilafah is established in another Islamic land the army of jihad will be sent to liberate Al-Quds and if the Khaleefah wants to move the capital to Al-Quds he can do. |
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Kassim
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Assalamu alaykum warhamtullahi wa barakatuhu, Does this means that the khilafah will only return in Alquds? So why are you talking about establishing Khilafah in Turkey, Egypte, Pakistan then if khilafah will be establish in AlQuds? Should your work not be concentrated mainly in AlQuds? I read also that you are planning to obtain the military forced of these countries (Turkey, Egypte, Pakistan) under a leadership which would then go and liberate AlQuds, But what type of leadership would this be? A Khilafah? And how can it be, when the khilafah would be only re-establish in AlQuds? Could you answer these questions as these seems quite confusing? Wassalam, Kassim |
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Muhammad Shah Jalal
said:
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May Allah free Palestine from enemies, and make Jerusalem the capital of Khalifas, and may Allah make our hearts strong enough to fight for our oppressed Muslim brothers and sisters. Ameen |
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brother in islam
said:
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I think dawah is very importent in spreading the true message of Islam, because the more people come back/revert to True Islam( with understanding), the more influence people may have to change their corrupt governments to the lawful Islamic system. |
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Zaid
said:
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When Khilaafah returns and Jerusalem becomes prominent, then the challenges will really begin. There are already the major 'natural' disasters and great conflicts, and this pattern will increase in intensity afterwards with greater tribulations for every society. Other rival great nations will emerge (the replace the current superpower) and the globe will be contested as it has been since the Ancient times. |
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dr abu hamza
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khilafah is the answer to all woes of our distressed brothers and sisters in the world.dont sit get up now and preach as much as you all can about rejection of taghoot and submitting to Allah alone |
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SaLaM son's
said:
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As long as I know there's Hadith which says that you Muslims will do the same as Jewish did before you after passing me. And I know the 1st punishment began of Allah when colonial cabal enchain us in their trap when most Muslim leaders turned secular and slave of west. 2nd torment is going on in shape of war on terror and Israel assault on Gaza. We've drop divine robe which tighten us against evil rather we hold avarice rope which lead us towards Vendetta aka Armageddon. We all must repent and take 180 degree turn before burn in hell |
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doctor malaysia
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muslims all over the world! pray for Al-Quds a lot! donate to the fighters a lot! boycott the American/Zionist products a lot! Jurusalem is ours!!! |
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alfath
said:
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HAncurkan dan Ganyang Israel JIhad dan Khilafah Solusinya Allahu akbar |
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aisha
said:
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salam. Marshallah, Inshallah Allah Swa and his noble messenger Saw promised us that Islamic State will be back...! but lets don't forget that this is going to happen all on its own! We as muslim Ummah need to put a side our differences and unite one one basis, that we are Muslims brothers and sisters and we all want Allah's deen to rule over us once again...!and that will save our dear brothers and sisters from suffering from oppression of kufar! inshallah. Saw said "muslim Ummah is like one body, if one part of it hurts the rest stays awake with sleeplessness and fever" so let us be part of one call, one voice, one Ummmah! inshallah, might Allah bring us victory...... ws |
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Abdul Malik Az Zahir Ibnu Amir
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KHILAFAH IS ANSWER.... ALLOHU AKBAR........ |
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Saleh 'abd Allaah Al-Gazaa
said:
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Though I have some differences and disagreements with HT's method yet I firmly agree with this article and I appreciate this fine piece of work. More has been emphasized by Shaykh Imran N Hosein in his book "Jerusalem in the Qura'an" and I encourage everyone to read it In Sha' Allaah! Jazak Allaah Khayran for your effort! |
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Abrar Ahmad
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"Tere Baap ka laya deen Duniya ke har kache pakke makaan me ja kar rahega" - Prophet (saw) to his Daughter Fatima R. |
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H Khan
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Some of the noteworthy characteristics of the Children of Israel… as these are the very characteristics that initiated their humiliation and downfall throughout the centuries. In modern times they have not witnessed a day of true peace; nor will they. “…and O Prophet (saw), this Book which has been sent down upon you from your Lord will cause many of them to advance in their rebellion and disbelief; and We have instilled enmity and hatred between them till the Day of Resurrection; whenever they ignite the flame of war, Allah (swt) extinguishes it, and they strive to create chaos in the land; and Allah does not love the mischievous." [TMQ: Al-Maidah 5:64]. "…those who earned Your Anger." [TMQ: Al-Fatihah 1:7]. "Say [O Muhammad (saw) to the people of the Scripture]: “Shall I tell you of those who are in a worse position than this, in Allah’s sight? It is those whom Allah has cursed and has wreaked His wrath upon and turned some of them into apes and swine, and worshippers of the devil; theirs is a worse destination and they have wandered further astray from the Straight Path." [TMQ: Al-Maidah 5:60]. "Disgrace has been destined for them - wherever they are they shall not find peace, except by a rope from Allah and a rope from men - and they have deserved the wrath of Allah, and misery is destined for them; that is because they used to disbelieve in the signs of Allah, and unjustly martyr the Prophets; that was for their disobedience and transgression." [TMQ: Ale Imran 3:112]. "They will not fight you even if they all come together, except in barricaded cities or from behind walls." [TMQ: Al-Hashr 59:14]. "They cannot harm you except cause some trouble; and if they fight against you, they will turn their backs on you; then they will not be helped." [TMQ: Ale Imran 3:111]. "And you will surely find them the greediest among mankind for life; and (likewise) among the polytheists (idolaters); each one of them yearns to live a thousand years; and the grant of such age will not distance him from the punishment; and Allah is seeing their misdeeds." [TMQ: Al-Baqarah 2:96]. "We have put enmity and hatred amongst them till the Day of Resurrection." [TMQ: Al-Maidah 5:64]. "…they are severe fighters among themselves; you will assume them to be one, whereas their hearts are divided; this is because they are a people who do not have any sense." [TMQ: Al-Hashr 59:14]. This is a great advantage for Muslims since during wars and fighting, their ranks will disunite and their assemblies will disintegrate. If one is to follow the stories in Surah Al-Baqarah, Al-A'araf and others, as to how they treated their Prophets, one would find wonders. Their disbelief and rejection of the Message of Allah (swt) with utmost arrogance is their true nature. That is why no deviant nation has been Cursed by Allah (swt) more than that of the Children of Israel. They truly earned the Wrath of Allah (swt). |
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Abdel-Haqq
said:
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Masha Allah, very good article. Let us muslims work as hard as we can to bring your lawful Islamic state back!! Salam alaikom. |
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sadiq
said:
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hizbu tahrir is real methord to hope 4 islam and muslims i feel it within me,may Allah strenth u ameen muslims need to rethink i mean the seculer ones b cos they are deluding them selves,kuffar are smart,they are trying to indirectly take them away from muhammad saw.may Allah guide us. |
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